What Today’s Piano Buyers Are Really Looking For
Guest post by Thomas Taaffe
Buying a piano has never been a simple decision, but in recent years it has become noticeably more nuanced. Through running an online piano marketplace and directory, I’ve had the opportunity to observe hundreds of enquiries from buyers across the UK, from complete beginners to experienced pianists returning to the instrument.
What stands out is not just what people are buying, but how they are approaching the process. The priorities have shifted in subtle but important ways.
One of the most consistent themes is a growing desire for reassurance. Buyers are more cautious than they once were, particularly when navigating online listings. Questions around condition, history, and authenticity come up time and again. People want to know not only what a piano is, but where it has been, how it has been maintained, whether it has been restored, and who is standing behind the sale.
This has naturally led to increased interest in trusted sellers and verified businesses. While private sales still play an important role, there is a clear preference emerging for some level of accountability. Buyers are often willing to travel further, or spend slightly more, if it means dealing with someone they feel they can rely on.
At the same time, there is a noticeable return to acoustic instruments. While digital pianos remain popular for certain situations, many families and students are actively seeking out upright or grand pianos for the long term. This is particularly evident among parents of younger students, often guided by teachers who recognise the musical and technical benefits of an acoustic instrument early on.
In fact, a significant proportion of enquiries are for well-maintained second-hand instruments. Buyers are increasingly aware that a carefully selected used piano can offer exceptional value, provided it has been properly prepared and supported. Many begin their search by browsing a wide range of pianos for sale in the UK (https://pianosphere.com/ads/), comparing options across different sellers before making contact. This is where clear information and transparency become even more important.


Another shift is the level of research buyers are doing before making contact. Many arrive with a strong understanding of brands, models, and pricing. It’s not uncommon for someone to enquire about a specific Yamaha or Kawai model, already having compared multiple options. However, despite this preparation, there is still a need for guidance, particularly when it comes to interpreting condition, tone, and long-term suitability.
For teachers, this presents both an opportunity and a challenge. Students and parents are more informed, but also more exposed to conflicting information. Helping them navigate those decisions, especially when buying remotely, has become an increasingly important part of the teaching role.
Location and logistics also play a bigger role than they once did. Delivery, access, and aftercare are frequently discussed at an earlier stage in the process. Buyers are not just purchasing an instrument, but thinking about how it fits into their home and daily life. Practical considerations, such as space and placement, often influence the final decision just as much as musical ones.
What all of this points to is a more considered and deliberate approach to buying a piano. The impulse purchase has largely disappeared. In its place is a slower, more thoughtful process. One that places equal weight on trust, information, and long-term value.
Platforms such as PianoSphere (https://pianosphere.com/) have emerged in response to this shift, aiming to bring together buyers, sellers, and piano professionals in one place. The goal is not to replace traditional routes, but to support them — offering a clearer, more connected way to navigate what has always been a complex purchase.
For those advising students or considering a purchase themselves, the key takeaway is this: today’s buyers are not just looking for a piano. They are looking for confidence in their decision.
And perhaps that is no bad thing.
Thomas Taaffe is the founder of PianoSphere, a UK-based piano marketplace connecting buyers with trusted sellers and piano professionals across the UK. He is a classically trained pianist and a graduate of the Royal Birmingham Conservatoire.
Anastasiya Bazhenova’s debut album reveals the delicate and raw edges of the human experience
Pianist Anastasiya Bazhenova announces her debut album, From Mendelssohn to Madness, exploring how music reflects psychological shifts in the human condition when stability falters.
Bazhenova traces an inward journey through the music of Mendelssohn and Prokofiev, moving from certainty to uncertainty.
The journey begins with Mendelssohn’s Songs Without Words, representing an era where clarity and beauty served as fundamental ways of understanding reality and oneself. Yet, even in this apparent transparency, Mendelssohn hints at emerging instability, setting the stage for a deepening exploration.
In the Fantasia in F-sharp minor, Mendelssohn’s music becomes a field of resistance, depicting an inner struggle between the desire for wholeness and the forces that threaten to dismantle it.
As the narrative unfolds, the focus moves to Prokofiev’s Sixth Sonata. Here, the music records reality in its most exposed form. In a world where the pace of change exceeds human grasp, Prokofiev’s work navigates extreme emotional states—including fear, fury, despair, irony, and paranoia.
For Bazhenova, this album is not merely a collection of distinct works, but a “single inner trajectory”. It serves as a musical narrative of a human being searching for meaning even when the old order no longer holds.
Track Listing:
Felix Mendelssohn Bartholdy
• Lieder ohne Worte (Songs without Words, selections from Opp. 19, 38, 67, and 85)
• Fantasia in F-sharp minor, Op. 28
Sergej Prokofiev
• Piano Sonata No. 6 in A major, Op. 82
From Mendelssohn to Madness is released on CD and streaming on 1 April 2026 on the Etcetera label. Anastasiya performs in London at the 1901 Arts Club on Friday 24 April.
Pre-order From Mendelssohn to Madness
PRAISE FOR ANASTASIYA BAZHENOVA
“Superb musicianship and captivating stage presence.”
“A pianist capable of drawing an astonishing range of colour and depth from the instrument.“
“A highly sincere and intelligent musician with a unique artistic voice.”
(Comments from colleagues and audience)
Anastasiya Bazhenova is a concert pianist based in Norway, recognised for her intense musical concentration, refined sound palette, and a strongly individual artistic voice. She received her early training in Russia through the ten-year specialised programme for gifted children, a rigorous system known for producing pianists of exceptional technical and artistic discipline. This formative background continues to shape her uncompromising approach to sound, structure, and musical narrative.
Bazhenova later completed her advanced studies in Norway, earning a Master’s degree from the Norwegian Academy of Music in Oslo, where she is now based.
Her artistry is defined by a deep inner world and a strong sense of dramaturgy, with programmes conceived as coherent artistic statements rather than conventional recital formats. Her interpretations are often described as psychologically focused, emotionally charged, and marked by a distinctive clarity of musical thought.
She performs internationally as a soloist and chamber musician across Europe and North America. Her debut album, From Mendelssohn to Madness, is released on Etcetera Records in 2026 and presents a sharply articulated artistic concept, positioning her as a distinctive voice on the contemporary piano scene.
‘From Mendelssohn to Madness’ explores the fragility of the human condition
Pianist Anastasiya Bazhenova explores the fragility of the human condition in her debut album
In her debut recording, pianist Anastasiya Bazhenova presents a programme that goes beyond a simple chronological survey of keyboard music. From Mendelssohn to Madness is not just about contrasting different historical periods; it is a deep exploration of the human condition and how our inner worlds change when external stability starts to fade.
For me, the tension is already present in the Mendelssohn. His music often sounds lyrical and balanced, but there is also something fragile in it, as if the stability could break at any moment. The Fantasia in F-sharp minor begins to open up that tension — it is more restless, more searching. And by the time we reach Prokofiev, the tension is no longer hidden. It becomes direct, physical, almost violent. So the “madness” in the title is not only the destination. It is something that slowly reveals itself along the journey.
Anastasiya Bazhenova (interview with Indie Boulevard magazine)
The album begins within the world of Felix Mendelssohn Bartholdy, a composer whose music hails from an era where form offered a sense of reassurance. In his Songs Without Words, Bazhenova uncovers a serene human voice that communicates with the confidence that it can still be heard without exertion. During this period, qualities such as clarity, proportion, and beauty were not merely ornamental; they were fundamental tools for understanding both oneself and reality.
However, even within this transparent beauty, a subtle tension begins to emerge. In the Fantasia in F-sharp minor, this balance is no longer an automatic state but a conscious effort. Here, the music becomes a battleground where light and darkness clash, symbolising an inner struggle to preserve wholeness against forces that seek to dismantle it. For Mendelssohn, form serves as a final battleground against chaos.
The narrative takes a sudden turn with Sergej Prokofiev’s Sixth Sonata, which opens the space beyond the rupture of the old order. This is music for a world that no longer promises stability—a world where the pace of change has quickened beyond our ability to comprehend.
Within this sonata, intense emotional states coexist in a raw, exposed form: fear, fury, despair, irony, and paranoia. The music forsakes the pursuit of traditional harmony, opting instead to record reality in its most unfiltered state. As the album moves from Mendelssohn to Prokofiev, the listener undergoes a inward shift: a transition from trusting in form to living without guarantees, and from viewing beauty as a support to acknowledging the need to live without it.
Rather than viewing these pieces as a collection of separate works, Bazhenova considers the programme as a single internal trajectory. The album does not seek to resolve the tensions it presents or provide simple explanations. Instead, it allows the music to unfold as a continuous process – a musical narrative of a human being who keeps feeling, thinking, and searching for meaning even when the structures of the past have broken down.
We often think of madness as something extreme or pathological, but in reality it is much closer to ordinary human experience. It can grow out of fear, obsession, loneliness, or simply from the unbearable tension between what we feel inside and what the world expects from us. In that sense, “madness” in this album is not something distant or theatrical. It is something that lives quietly inside many people. Music simply gives it a voice.
Anastasiya Bazhenova
From Mendelssohn to Madness is released on CD and streaming 1 April 2026 on the Etcetera Records label
Anastasiya Bazhenova performs in London at the 1901 Arts Club, a delightful salon-style concert venue, on 24th April. Details here https://www.1901artsclub.com/24-apr-2026-from-mendelssohn-to-madness.html
Photo credits Torgeir Rørvik
Art. Folk Art and Non-Art
Guest post by Noah Bradley
AI has caused a bit of a fuss in Art. Classical music has long subsisted on a few immortal masterpieces a century. Before long, will we be swamped?
I think most people would agree that classical music is an art of a different kind to pop music, advertising, and cooking. To compare Beethoven and Michelangelo is fair enough, but Beethoven and fried chicken less so. The word we have for the former kind (the latter would be “pre-concert KFC”), is “high art” which sounds perhaps a little pretentious, so we shall simply call it “art”.
With Beethoven as a starting point, it becomes clear that Bach is really the same sort of thing, and that Stravinsky is too. And Hucbald of St Amand? Well not really. Nonetheless, it has been traditional to lump all four of them together; sharing as they do, a place in the history of European music.
Of late, it has seemed rather arbitrary that Hucbald gets to be associated with “classical art”, whereas Ravi Shankar doesn’t. So nowadays (because of its extraordinary refinement) we call that type of Indian folk music “Indian classical”, and classical “Western classical”. I believe this has muddied the waters, and I shall explain why.
This takes us to 19th-century Munich, where “kitsch” was invented to describe paintings that were very clearly not art (it has since taken on another meaning). The difference between “art” and “kitsch” the theorists say, is that kitsch doesn’t need a soul; it doesn’t need refinement or sincerity, only lustre.
Which brings us to our first distinction, that real art has a soul, and that if something is utterly soulless, then it is not art. I can hear a soul in Bach, but in a (average) pop song, only lustre. Now our second distinction; that there are two types of art- one where you can feel cultures, and another where you can feel individuals. The first type is called “folk art”, whereas the second type doesn’t really seem to be called anything.
There is a bit of a grey line, because in a work of art you can sometimes feel a culture and an individual. In other cases it is simpler: of all the great cathedrals of Europe, none are by a single hand. They were also designed according to tradition- one of the main precepts of folk art.
But isn’t it common to hear it said that Mozart and Haydn sound rather similar? And isn’t Bach unimaginable without the heavy air of Protestantism? Well even if Mozart and Haydn share twinkly melodies, simple harmonies, and regular symmetry, they both have their own, separate, heartbeats. The trappings of the eighteenth century or the atmosphere of German Protestantism is not what moves us; what does is the soul of the individual.
If all this sounds terribly abstract, it is a comfort to know that it is true in practice. No computer, no matter how many instructions you give it, will ever make a real work of art. It is all mediocre because the surest route to mediocrity is copying. Composers who do nothing but copy, do not write art, they write kitsch. And if in Saint Hildegard you can hear the cold damp air of Eibingen Abbey, and not her own heartbeat, then maybe she is a folk artist. But it is important not to confuse clarity of thought with mediumship, and I only hope to make such subjective judgements a little clearer.
Noah Bradley is a young composer, writer and polymath, deeply passionate about the art of music. He has written for Music Teacher magazine and InterludeHK





